On tuesday the 22 my great aunty's sisters daughter Melanie (or just aunty mel) passed away after a long battle with cancer. It was a really sad especially since she was only 42 and left behind a husband and fve daughters. I had never met her before and technically we weren't even related. But I had gotten to know her oldest daughter, Aniwa, in the last couple weeks as she was living with here too. Either way I wanted to go to the funeral. One, because I wanted to support my Aunty Hine, Aniwa and her family and Two because I had never attended a maori funeral before and knew it would be a fantastic experience. And oh boy, was it ever!
First, a few things you should know...
A maori funeral, also called tangi (which means to cry, weep, or mourn), is a week long affair. They believe that after a person dies their sprit will stay around for three days. For this reason the often refer to the person as if they are still alive and don't use the past tense. Like 'she is over there, sitting with Mel.' or 'Mel loves this song', instead of 'Mel loved this song'
Also, for those three days, the body is never left alone. 24 hours a day, for those three days, there is always at least one person sitting with them. Yes, even at night. I will talk about that later.
Everyone goes to the tangi. Most of the very large extended family was there for the whole week. For those who couldn't get that much time off work they came for one day. But there was always a group of about 50-60 people there. I loved seeing the togetherness of this family. It was great how they all came together and supported each other during this difficult time.
Koha is a monetary donation given to the family. Everyone that comes will give something and it is through this that most of the funeral expenses are paid. I thought this was a fantastic idea, as funerals can be really expensive.
I have so much to say and so much to write and I think the best way to make sure I cover everything is one day at a time. So here we go..
Tangi Day 1
We got the news that Mel had died Tuesday at one in the morning. We had been expecting it for a a couple weeks now, so everything that could be prepared before was done. Namely the korowia (a ceremonial cloak that is used to cover the coffin) and the herekeki putti putti or flax flowers. I was lucky enough to be able to help Aunty Hine and Robyn make both.
Tuesday morning we started baking, cupcakes, muffins, cakes, and pudding. We took all of these to the marae (more later on that). They would be eaten by everyone there for snacks, desserts, or even breakfast. All the other food was supplied by the tribe or from the koha (also more later).
We spent most of the day baking and packing and left Hamilton at about 6pm. Mel and a whole troop of family (about 20 of them) were in Australia and would be landing in Auckland at various times throughout the night. We were very blessed because there is a marae in Auckland right next to the airport, built especially for this purpose.
A marae will generally consist of three main buildings. The whare kai, or the food hall. The whare paku, or the toilets. And the main whare, where sleeping and everything else happens. The whare consists of one large rectangular room with some chairs and mattresses in it.
The marae at Tologa Bay |
When we got there at 9pm we set up all the mattresses side by side along the two walls. That is where everybody slept. and by everybody I mean about 50 people including several snoring uncles, a couple chatty aunties, lots of hyper, over tired kids, and a few crying babies. Needless to say, I didn't get much sleep that night. After the beds were set up we sat and waited for all the aussies to arrive, a group of about 25 people. Because they did not all come on the same plane they arrived in several smaller groups, the last to arrive being the group with aunty Mel.
Every time someone arrived at the marae they was a welcoming on ceremony. It went something like this.
There are two groups, the ones that are welcoming on and the ones that are being welcomed. Each group has a designated speaker. Our speaker talks and then our group sings, and then their group talks and sings. And then we talk and sing again, and then they talk and sing. And it was all in maori. Then we form two lines and we go down the line kissing and hugging everyone (yes, everyone). This is repeated every time someone comes to the marae. Talk sing, talk sing, talk sing, kiss hug. And people kept arriving all through the night. Thankfully because everyone was so tired the talks were kept relatively short and the welcoming on usually didn't last more than half an hour. Still there was people constantly coming and going and so much was going on that no one got more than a couple hours of sleep that night. And it is at this point that day 1 starts blurring into day 2.